About the Author
David F. Burton
ISBN 9788120818149
Rs. 1,272
Motilal Banarsidass
EMPTINESS APPRAISED
Who it's for: Students and researchers of Buddhist and Indian philosophy
Emptiness Appraised offers a rigorous philosophical examination of the concept of emptiness as presented in the works of Nagarjuna. The text explores the idea that all entities lack inherent existence, existing instead through conceptual construction. While acknowledging Nagarjuna's advocacy for the Middle Way, the author argues that his philosophy of emptiness inherently leads to nihilism. Furthermore, the book provides a critical analysis of Nagarjuna's challenges to the Nyaya theory of knowledge, ultimately suggesting that these critiques are not as convincing as traditionally perceived in Buddhist scholarship.Why You Should Read? Provides a critical perspective on the foundational Buddhist philosophy of emptiness. Engages deeply with the intersection of Nagarjuna's Middle Way and the Nyaya theory of knowledge. Offers a scholarly challenge to the traditional interpretations of Buddhist nihilism. Essential reading for students and researchers of Indian philosophy and Buddhist studies. About the AuthorDavid F. Burton is a scholar known for his analytical contributions to the study of Buddhist philosophy and Indian thought. His work focuses on the critical evaluation of classical texts and the logical frameworks underpinning Buddhist metaphysical claims.
Highlights
- Critical examination of Nagarjuna's philosophy of emptiness
- Argues emptiness inherently leads to nihilism
- Analyzes Nagarjuna's challenges to Nyaya theory of knowledge
- Scholarly engagement with Buddhist and Indian philosophical traditions
Themes
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Sign inQuestions about this book
What is the main argument of the book?
The book argues that Nagarjuna's philosophy of emptiness, despite advocating the Middle Way, inherently leads to nihilism.
Does the book cover Nagarjuna's critique of Nyaya philosophy?
Yes, it provides a critical analysis of Nagarjuna's challenges to the Nyaya theory of knowledge, suggesting they are not as convincing as traditionally thought.
Who is the author?
David F. Burton, a scholar known for analytical work on Buddhist philosophy and Indian thought.
What is the publication date and publisher?
Published in 2002 by Motilal Banarsidass, with 248 pages.